Life’s Purpose?

Robert Wheeler

We live in a purposeful world. We do things for purposes that have value and provide meaning in our lives. This gives us some influence in our situation and things that happen to us. Life would, indeed, be chaotic if we did not recognize the purpose of things we experience and have some degree to influence them. Our ancient ancestors thought a lot about cause and purpose of their existence because it helped them influence things—life was tough then and their survival depended on this influence. Assumption and speculation about cause and purpose developed beliefs and religions that continue today to influence culture and civilization. A perennial issue has been the question of whether there really is a purpose for our existence. In philosophy the universal attribution of purpose is called teleology and has been a controversial and unresolved topic. So, big questions are: 1) is there a purpose in our existence and for Life in general; if so, 2) what is it; and 3) is it important?

Science has been unable to answer the first question about validity of a purpose for life, but a look at history indicates a probability. Studies of deep history and paleontology show a pattern of continual development in nature toward increasing complexity that enables more effective ways of existing. We modern day humans are the result of this process. There is a pattern of emergent capabilities that seems to have purpose and design. Whether this was the result of a supernatural Great Creator, or the result of a mysterious evolutionary process, is not as important as realizing that this advance of nature exists. Primordial forces combined to form atoms which combined to form molecules which, in turn, combined to form living cells which combined to form animals from which developed humans. Humans with their mental abilities combined to form societies and civilization. So, here we are, people with sophisticated mental abilities that realize we are part of a developing pattern that seems to be pointed to increasing complexity—a design and purpose for our existence.

Science also cannot answer the second question about the nature of life’s purpose, but the pattern or thread throughout history indicates that the increasing complexity of nature and sophistication of mental capability has a goal of developing something beyond life as we know it. The nature of this something can only be speculated at the present time. This is compatible with the belief built into most religions about a goal of transcending current physical existence for some form of deification. Another approach in theology is the view of God is a universal type of consciousness and individual human consciousnesses are aspects thereof. Both develop together as proposed by Panentheism and Process Theology. An “omega point” was proposed by the famous French theologian and paleontologist Teilhard de Chardin as the time when humans have developed a personal consciousness that melds with the universal consciousness. Eastern ideologies also support this approach with concepts such as pralaya reincarnation, Nirvana, and Moksha.

Religion and culture have traditionally ameliorated ultimate concerns by organizing belief systems that not only give answers and explanation, but they also provide resources, support, social structure, and interpersonal relationships. Even the people that do not hold the beliefs of religion and culture live in an environment thusly dominated. These benefits have been quite effective in enabling civilization to advance providing technologies, comforts, and explanations that have made ultimate concerns less pressing. They have recently become subjugated to more pressing concerns of modern daily existence, “getting and spending.”. Furthermore, conflicts between religious dogma and modern experiences and recent research findings has caused a loss of the traditional benefits of religion. The ultimate concerns are eclipsed now by emphasis on consumerism, wealth, competition, politics, and aggression, but they are still there. They lie in the recesses of the subconscious mind creating an unsettling feeling of discontent and may boil up to create emotional turmoil resulting in the current increase in dissatisfaction, depression, anxiety, and suicide. Instead of reaching out for a long-range goal of development, most people mainly pursue short-range goals of meeting immediate desires.

These factors help to answer the third question about the importance of this issue.  There has been a major increase in personal problems, crime, murder, violence, and global terrorism with warfare. Many factors have been proposed for causes of these problems such as: decline in religion due to conflicts between dogma and science; cultural emphasis on consumerism, wealth, and competition; loss of family and community ties; increase in mobility; availability of entertainment and other self-centered activities; and delegation of caregiving and responsibility to government. However, these are all ramifications of the more basic cause of losing sight of the development purpose and a need for a more sensible explanation of existence.

We need to renew our thinking about what provides satisfaction in life and what is really important for existence. We need to rethink the bases of religion. If a critical mass of people were aware of this need and of the importance of pursuing its goal, most major problems of today would be eliminated. Explanation, meaning, and satisfaction would be restored for individuals; cooperation and helpfulness would dominate societies; and nations would relate peacefully. The ultimate goal is elusive and not as important as the thought process of seeking knowledge of and pursuing it.  I found that fostering the development of ourselves and fellow members of our species seems to be the purpose of life, and its pursuit promotes personal satisfaction, health, well-being, and performance.

Many remedies have been proposed for the current increase in personal, domestic, and global problems; however, they all will be ineffective until the emergence of a culture dominated by efforts to move toward something bigger and better than our current nature, to contribute to personal development and development of our species. Personal well-being and peace are possible despite the current problems, but a new Enlightenment that changes our culture is necessary. How do we do that? It’s difficult. We must get our leaders, politicians, educators, and media to emphasize the pursuit of complexity and knowledge instead of the current emphasis on power and self-indulgence.





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